F
or the past couple of years, we’ve departed from the appointed lectionary readings for Palm Sunday (which include both the story of Jesus’ triumphal entry and the whole Passion story), and tried to focus on the story as it unfolds from the triumphal entry to the arrest in Gethsemane. The idea is that we use Palm Sunday to set the stage for what follows in Holy Week, which in the case of saint ben’s includes several opportunities to explore the Passion story. What follows here is the sermon preached on three sections from the Gospel according to Luke: Luke 19:28-40, Luke 22:1-23, and Luke 22:39-53.
For a people living under the iron rule of the Roman Empire, you can’t sing a song much more hopeful – or much more dangerous – than that. The other three gospels include one more word in this hope-filled and dangerous song: Hosanna, literally “save us”. For the disciples and the others who have been traveling with Jesus as his movement grew, it must have seemed as if his entry into Jerusalem meant that now, finally, he was going to enact messianic kingship. For those who were just caught up in the moment, watching this Galilean rabbi approach the city accompanied by his jubilant followers, it would have represented a moment of possibility. Is this the one we’ve been waiting for? Are the days of the Empire numbered? Hard not to sing hosanna – “save us” – that day.











thinking is close to heresy. Stu’s insight and research eventually led him to his current position as Executive Director of 